Recently, I’ve been learning from God about grace. Among many things the Lord has taught me is that we have a tendency to restrict grace. In the story of the prodigal son, the words “far country“ and “great way off” are essentially the same in Greek. The father’s loving gaze and grace extended all the way to the place of wrong choices, waste, and ultimately to the pig pen. Our Father’s patience, grace, and loving welcome waits on the worst of us to come to ourselves and come home. How many of us can extend grace for the long wait? How many of us are willing to hang in their with a “prodigal” until the journey leads a friend home?
It’s easy to extend grace to someone we care about, love, and want the absolute best for. But is grace just for those we like and those who like us? Is grace prejudiced? Is grace for those who act like we think they ought to act?
Am I hearing a crucified Savior saying of His executioners, “Father, forgive them”? After all… Jesus scandalized the religious crowd by eating with sinners and being called a friend of sinners. Obviously, He had affection and compassion for those that society did not hold in regard. But to forgive and show grace to hypocritical religious types? What could Jesus have been thinking???
The apostle Paul may have hit the nail on the head when he said, “He made Himself of no reputation” (Phil. 2:7). Jesus wasn’t worried about His reputation, about who He was seen with, or who He socialized with. He wasn’t interested in winning a popularity contest. He was concerned with winning the souls of men through grace, and pointing them to God, regardless of what that did to His reputation with the It crowd.
Wow…
For me, this grace thing is easy to talk about but hard to do.
How about you?
What limits do we put on grace? Sure, I know Romans 5:20 – 6:2a…
Moreover the law entered, that the offence might abound.
But where sin abounded, grace did much more abound:
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
What shall we say then? Shall we continue in sin, that grace may abound?
God forbid.
Maybe what Paul is reiterating is that only God has the right to set boundaries on grace. After all, it doesn’t say ”Ron forbid” — it says “God forbid”. Probably good advice for all of us.
Well, just some stuff I am learning at 70… grace to you and me!
We’ve had some rain here in Tennessee recently, and as the rain fell to the ground, it reminded me of what Scripture refers to as the early and the latter rain. In those days, the latter rain fell for the olives, the grape vines, and the planting of winter wheat. Symbolically, the latter rain represented the end-time awakening and outpouring promised by the Holy Spirit.
After Peter denied Him, He gave Him another chance without throwing His failure up in His face (John 21).
One of the things that drives me crazy about politics is when, in a debate or interview, someone won’t answer a direct question. It is as though they have paid no attention to the question, and simply use their response as an opportunity to change the subject, and advance their own agenda. In the Bible, the apostle James encourages us to be “quick to listen and slow to speak…” (James 1:19). Too often, instead of really listening to what someone else is saying, we are simply working on formulating a pithy or intellectual response while they are talking. We are HEARING, but not truly LISTENING. Really listening requires undivided attention, focusing on the person who is speaking, and if they are in front of you (ie: not on the phone), observing facial expression and body language. There was a time not long ago when we were NOT connected 24/7; NOT constantly looking at Facebook and Snapchat, and NOT at the instant beck-and-call of every email or phone call. And you know what? We survived! We probably had a better quality of life, and definitely had better interpersonal relationship skills. Honestly, short of some sort of personal or dire emergency, when you are having a conversation, there should be nothing more important at that moment than the person sitting across from you with whom you are conversing.
This season is especially remembered because of the destruction of the First Jewish Temple (Solomon’s Temple) in 586 BC by the Babylonians, and the destruction of the Second Temple (built by Ezra and Nehemiah) by Titus and the Romans in 70 AD. Both events occurred on the 9th of Av, nearly 655 years apart. But the 9th of Av holds other significance in the life of the Jewish people. Other historic events of significance are associated with this day…
Germany entered World War I… 1914. Most historians also believe that the events surrounding the end of World War I led directly to World War II and the Holocaust, wiping out nearly 1/3 of the earth’s Jewish population.
Nestled in the heart of Virginia, there is a small town named Bedford. Unassuming in its quaintness, with a population of less than 7,000, Bedford is quintessential “small town America”. But if you dig a little deeper, Bedford has a unique and hallowed distinction in the life of America.
This small town lost more men, per capita, in the Normandy landings on D-Day than any other municipality in America. In 1944, this small town had a population of around 3,200. On June 6, 1944, Bedford lost twenty of her sons in the event known as Operation Overlord, the allied incursion that was the beginning of the end of the Nazi stranglehold on Europe.
With over 10,000 casualties including over 4,400 soldiers killed, the Allies paid a steep price for the victory at Normandy. In the wake of victory, within days, communities all over America were mourning the loss of their sons, fathers, husbands, and brothers who died on those beaches; men who put their lives on the line for the sake of freedom, not just for our nation, but for freedom loving people throughout the world.
So with the examples set before us, for what are we willing to sacrifice? What principles and beliefs are we willing to get up off the couch for, leave our comfort zone, and dedicate our lives to the service of? At what point do we decide that we are not here for ourselves and our needs, but are to serve others and their needs? For the patriot; duty, service, and honor are the prices of strength and freedom. For the believer in Christ, Paul put it this way…
Regardless of the circumstance — whether standing for the truth of God’s Word, for the rights of the poor and disadvantaged, against the forces of dishonesty and corruption in our world (like fake news, lawless counter-culture activism, and Godless ideologues that parade themselves as social justice warriors) — the time has come for decent people of good will to get off the fence, off the sidelines, and get involved in making a difference through serving others, and letting their voices be heard.
We live in an age where we want everything fast… instantly, as it were.
Most people who run in Pentecostal and Charismatic circles are familiar with the Azusa Street Revival that began in 1906, considered by many to be the beginning of the modern Pentecostal movement. Led by William J. Seymour, the Azusa Street Revival continued for several years, and included Holiness congregants, Baptists, Mennonites, Quakers, Presbyterians, and others. However, many in our country may not be familiar with another outbreak of the Spirit, in Europe, that preceded Azusa Street…
But the unity was not just between the people of Wales. Jessie Penn-Lewis stated…
The Heart of Abba - Ron Phillips 